Suspicion of Muslim Women Hidden Behind Veil of Victimisation

The following is a would be reply to Dr. Shakira Hussein’s talk at Readings in Carlton, on March 15, 2016, with the title “From Victims to Suspects”…, which I was not allowed by the chairperson to elaborate, as she considered my questions hostile and uninteresting towards Muslim women.    

In the mad world of the Taliban, ISIS, and suicidal Islamist terror, it is not difficult for sane people to become “paranoiacs”.

By Con George-Kotzabasis

You are attempting to hide suspicion behind the veil of victimisation whose presumed agent is Islamophobia. The real agent, however, is your own religion that classifies women in comparison to men as second–rate beings.

As long as Muslim women cannot attain true femininity and banish the burqa and the hijab, symbols of their absolute bondage to Muslim male supremacy and its sex morals, they will have a cloud of suspicion hanging over them. As most Muslim men, if not open supporters of Jihad, are at least justifying the actions of Jihadists, since they believe unswervingly that all actions, no matter how atrocious, against the Great Satan America and all other Western Nations that are in league with it and are responsible for all the ills that have been fallen upon Muslim countries, are justifiable. A very thin line separates justification from Jihad and it takes only one step to be on the other side. And since Muslim women are submissive and docile to their men, they have to abide to the beliefs and actions of the latter. Hence, potentially, they can become active participants in this Holy War against the West. Hence, there are solid grounds for suspicion.

Only Muslim women who have the moral and intellectual fortitude, like the brave and great Somalian, Ayaan Hirsi Ali, to renounce and liberate themselves from the rigid tenets of the Koran can remove the shadow of suspicion that are enshrouded in. And no professed adherence to Multiculturalism and human rights can bail out either Muslim men or women from this suspicion. What human rights would the devotees of the Koran give to the offspring of Satan? And don’t reply to me with the platitude that you can make distinctions among the people of the Western world. For how can you distinguish good infidels from bad infidels?

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Australia must Protect itself from Home-Grown Terror

In view of  the siege in Sydney by an Islamist terrorist and its tragic end by the killing of two hostages, I’m republishing the following paper that was written on September, 2005. 

By Con George-Kotzabasis

The anti-terror laws proposed by the Howard government, have brought in their wake the civil libertarians’ nightmares – that these laws will destroy civil liberties, freedom of speech and assembly, and eventually and irreparably erode the values of our democratic state. The nightmarish shadow of ASIO and its spooks will forebodingly spread and pervade all parts of our society, and no institution or person will be safe from the horrid intrusions of its ghostly agents. Hence, according to the libertarians’ ‘apparitional’ thinking, the offspring of these laws will be a police state.

But how real are these ugly images -read as concerns of the civil libertarians -beyond the tarot cards of their predictions, and what is the probability that they could change the democratic fabric of our society so drastically resulting in people losing their civil liberties? It’s in the adversarial response of the critics to these proposed anti-terror laws, that the answer to the above question lies.

The point d’appui upon which the critics of these laws rest their case is fear. But a one-sided fear – the fear that these laws will deprive us of our freedoms – that totally disregards the other greater fear posed by the terrorists, which will deprive us of our lives. Thus, the libertarians’ protection of freedom is the protection of the freedom of the dead.

Let us however be more gentle with their claims, and attempt to examine them historically and rationally as they stand. They claim that the anti-terror laws will be implemented in an unfettered and shadowy way – without oversight or legal scrutiny by parliament or any other relevant authority – by ASIO and other security agencies against suspect terrorists and without the latter having recourse to the normal judicial processes that are part and parcel of a just state. They also claim, that these laws “can be used to deal with a range of issues beyond terrorism” and hence open the backdoor to a police state. Furthermore, they are unprecedented in their sweep, such as “preventative detention of suspects”… stripping them of their citizenship and deporting them, “legal powers akin to wartime than peacetime”. John North, the President of the Law Council says that “these laws may bring us in danger of capitulating to terrorists, because they would have achieved their objective”. Maybe we should capitulate to weakness and not pass these laws and hence get bombed, which is the ultimate objective of the terrorists. This seems to be less of a danger to Mr. North. And they assert that there is no certainty that these laws will be effective in preventing a terrorist attack in Australia.
(The quotes above are from Cameron Stewart, The Australian, 17 September 2005.)

This is no more than an ardent attempt by the civil libertarians to demolish the rationale and effectiveness of these laws by employing, as above, subterfuge, legal and philosophical abstractions and scarecrows to make their case. They are unwilling to use concrete historical evidence to make their argument (maybe because such evidence would have been detrimental to their claims) or reason, since the premise of their position is founded on the emotion of fear.

IN TIMES OF WAR LAWS MUST CHANGE

All democratic nations in times of war in the past had to pass legislation that enforced censorship and the detention of suspects propagating and promoting seditious action. And the laws issuing from such legislation had to be applied rigorously against any suspects who could organise themselves into a fifth column within a country at war. But the historically conclusive evidence is that in democratic societies as soon as the war ended, these laws ceased to apply and once again society returned to its former normal state. Undoubtedly, during the application of these laws, mistakes and indeed, abuses were made and some individuals apprehended or incarcerated were entirely innocent. But the scale of the operation and application of these injunctions were so great that it would have been impossible to execute them without making in some cases mistakes and errors of judgment. No human action on any gigantic scale, as for example in war, can ever be error-free. To expect that one could achieve one’s goals on such a wide range without human fallibility playing an acting role, both in the mental and moral spheres, is to expect a play about the Fall of Man without any human actors, but only angelic ones, in it.

The human condition is a state of irremediable imperfection. But despite this grim fact, the evolution of human nature has not stopped at its amoebic stage. In the irreversible Darwinian process of the survival of the fittest, the human species had to continuously develop new and more perfect means for its survival. Although these means were far from perfect in a divine sense, they were good enough for its earthly existence. The anti-terrorist laws are in this category of ‘good enough’.

Australia, being at war, has no other option but to take these less than perfect hard measures that have a high probability of protecting its citizens from a home-grown terrorist attack. However, the premise upon which any wise legislation or enactment of laws rest, is that these laws must be commensurate to the threat (s) that emanates from illegal action. For example, if there is a spate of housebreaking, parliament has to legislate the appropriate, but not too-harsh laws that could deter this criminal activity from occurring – by jailing the culprits for a short time. If on the other hand, like New York few years ago, when a spate of robberies and murders were occurring which posed a greater threat to the residents of a city than housebreaking, the government would have to pass harsher laws, if it seriously wanted to prevent these ‘deadly muggings’ from happening, such as those with the ‘zero tolerance’ passed by the former mayor of New York, Guiliani. Furthermore, because of haphazardness and uncertainty, which is the shadow of all human action, one can never be sure that any laws passed will be completely effective in deterring people from engaging in illegal activities. Nonetheless, despite this ineradicable element of chance that is implanted in all laws, no government can eschew or excuse itself from the responsibility of taking the appropriate punitive measures that have a high probability of being successful against criminal conduct. (A clear example of this were the zero tolerance laws that were enforced in New York. At the time there was a volcanic eruption of protests from civil libertarians that these laws were inhumane, unjust, and ignoble, and that they would be totally ineffective as a deterrent to crime. Their success however, in substantially diminishing crime within a short time, proved its critics to be totally wrong.)

This indeterminacy and unpredictability of all human laws, unlike the physical laws of gravity, in regards to their success against lawbreakers, is moreover augmented, to the highest degree when a government has to legislate laws against a ‘consortium’ of religious fanatics whose mode of operation has the speed and randomness of quicksilver and whose goal is the destruction of civilised society by the barbaric and ruthless use of weapons of mass destruction, including nuclear ones, against it. The legislators of these laws that could forestall such lethal terrorist attacks must be aware that all such attacks in the eyes of these fanatics are ‘pushed’ by the breath of Allah. Hence, the most impossible action(s) fantastically imagined, in the context of such apocalyptic fanaticism, becomes an alarming reality. Muslim fanatic terrorism, has no rational concrete political or social goals, despite its propagandistic pronouncements to the contrary, which are merely a fig-leaf of their real intentions, but only the eschatological goal of destroying decadent Western civilisation. In such circumstances, laws that could be effective against criminal activity would be totally ineffective against zealots who are guided solely by the laws of God. Hence, one of the most fundamental elements of law, the deterring factor, is completely useless against these fanatics. And this is the reason why the government has to legislate a new generation of laws that would have a chance to be effective against god’s outlaws.

In the passing of such legislation however, one has to make a distinction between hardcore terrorists and would-be terrorists. The latter have not reached the point of no return of the fanatics. And either because of fear of what would happen to themselves or to their families, they could be constrained by laws, from entering the gates of hell of active terrorism. This is why the anti-terror laws must be composed of both a ‘safe-haven’ and a ‘purgatory’: a safe-haven for those Muslim fundamentalists that can be promptly rehabilitated, and a purgatory for those inveterate and pathological fanatics, whose ‘rehabilitation’ can only be accomplished, if ever, inside the gates of Infinite Paradise.

To the raw suspect recruits of would-be terrorists, the applied laws must have provisions that they are not going to be treated too harshly, thus leaving them an opening, a safe-haven, to rescue themselves from the relentless squeeze of the vice of the law that would apply to the hardcore fanatics, either as suspects of being active terrorists or as suspects who propagate and incite terrorism – as some of the fundamentalist imams and teachers in Islamic schools do among their followers. To these imams and mentors who actively or by intent engage in seditious activities and the incitement of a holy war against ourselves and our allies, who are also waging war on global terror, the purgatory of deportation, detention, and imprisonment should remorselessly apply. This is where the deterring factor of the law lies against these votaries of fanaticism -in the concrete rigorous harsh application of the laws against them and not in their abstract state as a threat.

This clear distinction of how to deal with the hardcore fanatics in contrast to their greenhorn recruits, has the great potential to sever the association of the latter from the former, and hence ‘dry’ the pool from which the fundamentalist mentors of a holy war against the West get their recruits. And by ‘deporting’ and ‘clinking’ their perfidious activities the government will effectively disable them from continuing to be the incubators of terror in this country.

The government must not be constrained by any ‘legal-niceties’ or illusions in the enactment of the anti-terror laws. The latter must correspond to the great threat that external and home-grown terrorism pose to the country. And the curtain has fallen on all discussions, deliberations, and debates about the causes and ideological roots of terrorism. When someone is ready to stab you to death, you don’t restrain his action by parleying with him about the causes that made him an assassin. This is the time for action. The government must take no heed of the animadversions and subterfuges of the civil libertarians. All their assertions are no more than a marivaudage, a sophisticated banter, about this grave and deadly serious issue. In its enactment of these anti-terror laws, it must be solely governed by its historical duty to ordain this imperative legislation to protect Australia.

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Recruiting Muslims to Team Australia Harder than Recruiting them to Terrorism

By Con George-Kotzabasis August 10, 2014

Reply to ‘Recruiting Muslims to Team Australia’ by Waleed Aly

The Age, August 8, 2014

 

Waleed Aly, since his acquisition of celebrity status by his prominence, but not cerebral preeminence, on the screens of the ABC and the pages of The Age, has prudently hidden his past implicit, if not explicit, support and justification of Muslim terrorism, although in his above piece on the Fairfax press could not as prudently conceal his crypto justification of the holy warriors of Jihad. In his attempt to turn the “short bow” of the government’s new counter-terror laws into a ‘long bow’ of the connection between section 18C of the Racial Discrimination Act and counter-terrorism—despite the fact that the government ultimately dropped its amendments, unwisely in my opinion, to section 18C on the false assumption that they would be communally and nationally divisive—he exposed himself, not only to a fallacious argument by not taking in consideration that in the long fight against terror one also has to be able freely to criticize the religion, as interpreted by its radical imams, from which the ideology of jihadism emanates, but also revealed himself as an insidious furtive espouser of Jihad by trying to conceal the connection of 18C and counter-terrorism.

The defeat of terrorism is ineluctably twofold, since it is an engagement both in the field of battle and in the realm of ideas, of criticism and counter-criticism. Hence, free expression is an indispensable and necessary ‘weapon” against the devotees of terror. The dumping, therefore, by the Abbot government, of the amendments to section 18C of the Act in the name of the interests of ‘national unity’, is an action of shallow thinking whose unwitting egregious constrain of free expression is a serious error that will gravely weaken the government’s fight against terrorism.

Waleed Aly with his tinsel pop idol status is not squeamish and has no reservations in entering and delving in the abstruse rarefied affairs of philosophy. He insists, that ‘to draw a…connection between 18C and counter-terrorism requires a long bow. But the…attempt to do so (by the government) has intriguing philosophical consequences’ (M.E.). He claims that by this connection, ‘the government is implicitly accepting the social dimensions of terrorism.’ The latter, ‘gathers around feelings of alienation and social exclusion; that intelligence flows best from communities that feel valued and included rather than surveilled and interrogated. This…accords with the best research we have on the psychology of radicalisation and effective counter-terrorism policing.’ But what are these real ‘social dimensions,’ and not the fabricated ones, of Waleed Aly, that are endeavouring to put the blame for terrorism on Western societies whose discriminatory conduct toward Muslims is the cause of their alienation and exclusion, according to Aly? Why this same “discriminatory conduct” to other migrants, such as Chinese, Hindus, and southern Europeans, has not alienated them to the same degree and induced them to become terrorists? Aly in his studious endeavour to shift the blame oddly disregards, or rather hides, the fact, that this ‘alienation’ and ‘social exclusion’ on the part of most Muslims is voluntary and is an outcome of their culture and religion, which according to them is by far superior to Western culture and Christianity, and therefore makes them repugnant to adopt the principles of Western culture or integrate into it; as such assimilation would entail for them the replacement of their superior culture with an inferior one. He also ignores and overlooks the fact that a great number of the perpetrators of terror come from well-to-do families and are mostly well educated. The leader of the suicidal squad of 9/11 was the son of an Egyptian teacher and was educated in a Western university, and the terrorist, who had failed to blow-up Heathrow airport in London, was a medical doctor, who, when he was arrested called Allahu Akbar, God is Great, not to mention others. These people were hardly alienated and excluded by Western societies as all of them received their degrees from western universities. What recruited them to terrorism was their deep hate of Western societies and its Great Devil, America, a hate that was incubated in Mosques and Muslim schools by fanatical imams and teachers, respectively. These are the roots of terrorism, and not the specious psychology of Waleed Aly that connects the “radicalisation’ of Muslims to discriminatory exclusion and alienation by Western societies, as a result of his poverty of thought or his sinister and clandestine espousing of terrorism.

It is also erroneous on his part to believe ‘that intelligence flows best from communities that feel valued and included rather than surveilled, suspected and interrogated.’ The truth is that in free societies all communities are ‘valued and included,’ and Muslims are no exception to this principle and there is hardly any evidence of discrimination against them. The surveillance and interrogation is an outcome of past and imminent terrorist actions as broadcasted by terrorists themselves. It would be gigantically foolish to take these ominous threats not seriously. The government has a huge responsibility to protect its citizens from the fanatical death squads of Islamist terror. It must take relentless and most severe measures to protect Australians from future actions of terror that could kill thousands of them in shopping malls and football grounds. The threat of Muslim fanatics to kill in the future thousands of Australians is an act of war. It is therefore incumbent on the government to enact emergency legislation, as in war, to deprive the right of all Australian jihadists, who had fought in Syria and Northern Iraq to establish a caliphate, to return back to Australia by annulling their passports. As a return of these fanatics back to Australia will incalculably pose a menacing threat to the country and to the lives of its citizens. It would be fanciful and inane to think that once these fanatics return to Australia they will be remorseful and repent about the atrocities they committed on their adversaries in Syria and Iraq and declare their mea culpas for the beheadings on which their rudimentary Caliphate was established.

The Abbot government is beholden therefore to reconsider its withdrawal of the amendments to section 18C if it is prepared to seriously confront the future threats of terror on its soil, because, as I have argued above, free expression is a decisive weapon in the government’s arsenal against terror. This it must do even if the chances of these amendments to pass the Senate are slight. And if the Greens and the Labour Opposition chose to oppose these amendments they will reveal themselves as being derelicts of their duty to protect Australia and playing havoc with the security of the country and the lives of its citizens. The palmy days of Team Australia and its complacency are rapidly ending, as Islamist fanatics are recruiting to terrorism.

I rest on my oars: Your turn now.

 

 

Terrorists Claim Rights under Loose Garments of Human Rights Lawyers

With the terrorist attack in Boston and the capture of one terrorist human rights lawyers are readying themselves to render to the captured terrorist the Miranda enactment that gives him the right not to talk to the police. It is for this reason that I’m republishing this article written in 2009.

 By Con George-Kotzabasis

 Supreme Court judge Bernard Bongiorno, who is presiding over the biggest terror trial in Australia of the twelve radical Muslims (The “Dirty Dozen” bombers) who were allegedly preparing themselves to be holy martyrs in their jihad against Australia by killing innocent civilians, has been persuaded by SC (Senior Counsel) of the defendants, Jim Kennan and Mark Taft, that the alleged terrorists are being treated inhumanely by the authorities and are in a state of mental collapse.

 Before we go into the ruling of the judge I think it would be appropriate to know few things about the two SC of the accused,. Jim Kennan, and MarkTaft. The former was a minister in the Kane and Kirner Labor governments in Victoria who held the portfolios of Attorney General and Transport in the mid-eighties. Melbournians will remember the Tramways Union strike in 1989 when trams had blockaded the metropolitan streets of Melbourne for more than a month preventing commuters coming into the city and threatening many small shops with bankruptcy. The strike lasted that long only as a result of Kennan being a weak minister as well as of the incompetence and languid state of his advisors. One example which I remember vividly, was his press secretary watching the Commonwealth Games with his feet on his desk whilst John Halfpenny ( the then Secretary of The Trades Union Council), who was leading the strike, was besieging with his goons the minister and threatening the livelihood of many small shop keepers. At the end of the strike, Jim Kennan was removed from the Ministry of Transport and was placed back to his Attorney General’s position. And Bernard Bongiorno was appointed to the Bench of the Supreme Court by the Brack’s Labor government in 2000. ( Birds of a feather flock together.)

The other SC Mark Taft was a member of the Communist Party following the footsteps of his father Bernie Taft, who, as the Victorian Secretary of the Party dissolved it in 1991 in the wake of the collapse of the Berlin Wall. But he dissolved the Communist Party not for the purpose of expressing his political mea culpa for the millions of peoples who were slaughtered by the Leninists doctrinaires Stalin and Mao, but for the purpose of conceiving its bastard sibling the Socialist Forum hoping that its members would become an influential part of the left of The Labor Party. In the latter goal the older Taft succeeded completely, while the younger Taft as a member of the executive of the Socialist Forum and as one of its foremost ideologues, second only to his father, was ideologically grooming many members of the left of the Labor party, among whom were the present Minister of Finance, Lindsay Tanner, and the Deputy Prime Minister, Julia Gillard, of the Rudd Labor Government. Now that both SC Jim Kennan and Mark Taft have abandoned the heavy burdens of the public sector, which for both of them were a total failure, and have chosen to be lured by the entrepreneurial temptations of the private sector and gratify themselves with its rich tastes, they decided to open their appetite for the latter with the “aperitif” of being the defenders of the “Dirty Dozen”, in Australia’s biggest terrorism trial. But enough of this minuscule biographical diversion of our two attorneys of defense, and let us now deal with the “unprecedented “ruling of the presiding judge of the trial.

 Justice Bongiorno being a practical judge and not an ivory tower one, was not satisfied of being convinced merely by the “theoretical” pleadings of the two SC that the defendants were treated inhumanely by the authorities, especially when they were shackled hand and foot while they were transported from prison to the Court locked in the steel compartments of the prison vans, and wanted to test this allegation in a practical way. So when he visited Barwon prison where the twelve were being held he had himself locked up in “the small steel compartment…in one of the prison vans… to get a better understanding of their treatment”. Convinced now “beyond a reasonable doubt” by his own “travailed” experience during his own “transportation” to Barwon prison that the alleged would-be terrorists were treated by the authorities brutally and inhumanely he issued his ukase to the latter that unless they stopped this “intolerable” treatment of the prisoners his honor would “suspend the hearing indefinitely and consider releasing the men on bail”.

 Victoria’s Department of Corrections under this hovering threat expeditiously responded positively to the Jupiterian ruling of Justice Bongiorno and implemented most of his directions. In doing so it negated the possibility that some of the twelve defendants would jump bail and break away from the “forceps” of Australian justice and disappearing in a Muslim country. But it did so paradoxically at the expense of the Judge. As it deprived his Honor of the honorific that Muslims, moderate and radical alike, at least in Australia, would have bestowed on the Justice as an indelible sign of their gratitude for this service, i.e., giving the opportunity to their co-believers to escape from the unjust Australian terrorist laws, by replacing their traditional greeting of Salam with Bongiorno, for ever after.

 What was most interesting and amusing moreover, was the forensic evidence of the psychiatrists whose painstaking analysis had found the defendants to be psychologically and mentally disturbed—as if people who were prepared to kill hundreds if not thousands of innocent people for their messianic goals and in chase of the seventy-two virgins were not already incurable cases of mental disturbance–and “believed that their condition would deteriorate as the trial progressed”. Needless to say Justice Bongiorno was deeply influenced by this forensic evidence extracted from the “psychiatrist’s couch” and was a decisive element in his “extraordinary”, to quote him, ruling.

 Thus we will be told as an entertaining and jovial story, that the twelve bearded fanatics who were “toying” with ideas how to blow up Australians, now that they are standing before the bar accused of planning this atrocity they have metastasized themselves into mere “naughty boys” playing among the skirts of the “libertine” legal profession and claiming from the loose garments of the latter their human rights.

 Bongiorno Australia:Have a nice day

 I rest on my oars: Your turn now.

The Fallacy of Moral Equivalence between Christian and Muslim Fanatics

By Con George-Kotzabasis

“The evil doctrine, the armed forces at the disposal of those professing the doctrine, and the sympathisers (M.E.) with the doctrine in other lands constitute one united threat which must be met by force”. Edmund Burke, (Writing on the French revolution, and of the English citizens who supported it either in word or deed.)

In a battle between flaming (M.E.) fundamentalists and mute moderates, who do you think is going to win? Irshad Manji Muslim writer

The above two quotes apply to all the naive simpletons of this thread who search in vain for moderate Muslims in a religion that is irreversibly replete with hate against all infidels. And the comparison of moral equivalence they attempt to make between Christian and Islamist fanatics shows their prodigious ignorance of history and that they are fugitives from reality. Christianity never threatened another civilization with fanatical suicide-bombers. It’s Islam that does so in an era of nuclear weapons and WMD. It’s this lethality which distinguishes Muslim fanatics from Christian fanatics and the great dangers that the former carry and hide around their midriffs which are incomparable.

The hackneyed terms of ‘Islamophobes’and ‘Muslim haters’ that the Islam sympathisers use to discredit their opponents is a defence reaction on their part for their inveterate doltishness and inanity which bars them from the course of reason.